Mushim Patricia Ikeda is a teacher, an artist and an activist. She's a published poet. She's worked tirelessly for the upliftment of the marginalized, whether that's in education through inspiration or otherwise. She's received an honorary doctorate in sacred theology. She's been the subject of multiple award-winning films on the topic of poetry in spirit-based activism. She’s been a single mother. She’s earned an M.F.A. from the University of Iowa. She underwent monastic training in her spiritual lineage, Korean Zen Buddhism. And for the past eleven years, she's been one of the senior leaders of East Bay Meditation Center in Oakland, California. The center has a focus on inclusion, social justice and gift economics
I have just gotten so much joy and happiness out of helping to build a East Bay Meditation Center as a board member and now I'm part time on staff. I've always been a Buddhist teacher and a Dharma teacher with EBMC. My enjoyment has been that it has for me been the dream that I've had for many years of being part of a Dharma based activist community that is trying to create, embody and manifest the values that we are also trying to teach,” she said.
Ikeda is also the guiding teacher of a year-long program at the center called “Practice in Transformative Action” or PITA. The program teaches secular mindfulness for agents of change and social justice activists. While creating the program, she realized she did not want the practice to be “another thing on their list of things to do”.
Ikeda realized that the major danger for activists is burnout. “We need tools to address and prevent burnout and we need to go to the root of it,” she said. It was in her earlier years during activist work that she recognized an acceptance, if not cultivation, of a mindset that understood being an activist meant martyring oneself to whatever cause they chose to work for.
Burnout was expected. Everyone was expected to work themselves into the ground and always be unable to make rent.” she said.
The underlying cause of burnout, Ikeda discovered, is greed. Whether from a Buddhist standpoint or a social justice activate standpoint it can still be described as greed.
Greed itself can take many forms,” she said. “We can be greedy from the Buddhist point of view for good things. We can be greedy to help others, we can be greedy to get enlightened and to be of benefit to all things.”
It is this form of greed-more must be better- that entices activists and other agents of change to ‘do more’. The form of greed that motivates one to sign up for yet another cause without any idea of the impact of doing even more. “The greed to do more and says I think I will sign up for another three causes and then suddenly you find yourself still up at three in the morning, angry at your family, unable to find time to get your car maintained which can cause problems and then your life starts to fall apart and you get get angrier and more irritable,” she said.
Ikeda says that the question for all of us on Planet Earth right now is “how much is enough?” and asked out of the context of materialism. “The question of enoughness- how much is enough for me to be happy, to be of help to the world, to meditate, to be watching netflix, that question of balance and sustainability and of well-being - that is to use a great Zen word, the “koan” of the work we are doing.”
Supporting that “koan” in a sense, led Ikeda to create what she calls ‘The Great Vow for Mindful Activists”. It was published in Buddhadharma Magazine in the Fall of 2006 in an article called “I Vow Not to Burn Out”.
Aware of suffering and injustice, I, _________, am working to create a more just, peaceful, and sustainable world. I promise, for the benefit of all, to practice self-care, mindfulness, healing, and joy. I vow to not burn out.
Ikdea says that for people who are passionately committed to social justice there needs to be a strong intention not to burnout, and a dedication to asking the following questions, "How can you make your life sustainable—physically, emotionally, financially, intellectually, spiritually? Are you helping create communities rooted in values of sustainability, including environmental and cultural sustainability? Do you feel that you have enough time and space to take in thoughts and images and experiences of things that are joyful and nourishing? What are your resources when you feel isolated or powerless?
She said, “We can do our own mindfulness intervention and say, ‘ I have vowed to not burn out’. To ask on a daily basis, ‘what's my personal plan for today to both achieve my goal that's helping to build a more just, loving and caring society and sustainable world, and not burn out all of that together?’ ”